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Buddhist symbolism : ウィキペディア英語版
Buddhist symbolism

Buddhist symbolism is the use of Buddhist art to represent certain aspects of dharma, which began in the 4th century BCE. Anthropomorphic symbolism appeared from around the 1st century CE with the arts of Mathura and the Greco-Buddhist art of Gandhara, and were combined with the previous symbols. Various symbolic innovations were later introduced, especially through Tibetan Buddhism.
==Early symbols==

It is not known what the role of the image was in Early Buddhism, although many surviving images can be found, because their symbolic or representative nature was not clearly explained in early texts. Among the earliest and most common symbols of Buddhism are the stupa (and the relics therein), the Dharma wheel, the Bodhi tree (and the distinctively shaped leaves of this tree) and the lotus flower. The dharma wheel, traditionally represented with eight spokes, can have a variety of meanings. It initially only meant royalty (concept of the "Monarch of the Wheel, or ''Chakravatin''), but it began to be used in a Buddhist context on the Pillars of Ashoka during the 3rd century BC. The Dharma wheel is generally seen as referring to the historical process of teaching the buddhadharma, the eight spokes referring to the Noble Eightfold Path. The lotus, as well, can have several meanings, often referring to the quality of compassion and subsequently to the related notion of the inherently pure potential of the mind. The Bodhi tree represents the spot where the Buddha reached nibbana and thus represents liberation.
Other early symbols include the monks begging bowl and the trisula, a symbol used since around the 2nd century BC, and combining the lotus, the vajra diamond rod and a symbolization of the three jewels (The Buddha, the dharma, the sangha). The lion, riderless horse and also deers were also used in early Buddhist iconography. The Buddha's teachings are referred to as the 'Lion's Roar' in the suttas, indicative of their power and nobility. The riderless horse represents renunciation and the deer represent Buddhist disciples, as the Buddha gave his first sermon at the deer park of Varanasi.
The swastika was traditionally used in India by Buddhists and Hindus to represent good fortune. In East Asia, the swastika is often used as a general symbol of Buddhism. Swastikas used in this context can either be left or right-facing.
Early Buddhism did not portray the Buddha himself instead using an empty throne and the Bodhi tree to represent the Buddha and thus may have leaned towards aniconism. The first hint of a human representation in Buddhist symbolism appear with the Buddha footprint and full representations were influenced by Greco-Buddhist art.

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